Indigenous Geospatial Ontologies (Reid & Sieber, 2019)

In this paper, Reid and Sieber (2019) argued that universality in geospatial ontologies may disempower Indigenous knowledge holders and assimilate Indigenous people. They compared Indigenous ontologies with geospatial ontologies and argued that conventional ontologies fail to take into consideration Indigenous conceptualizations including: 1. Continuum between mental processes and the physical; 2. Inclusivity of all entities; 3. Agency in geographic entities and natural phenomena; and 4. Predominance of relationships. While I haven’t read much of the literature on geospatial and Indigenous ontologies, the paper is easy to follow and makes the complex topic easily understood and digestible. Even so, it does seem a bit thin on solutions for overcoming the issues it well described.

The authors introduced some methods used to address universality in conventional ontologies. They stated that the integration of participatory approaches and geospatial ontologies provides ample opportunities to capture and represent Indigenous conceptualizations of spatial phenomenon, which reminds me of the issues of researcher’s positioning in participatory research. The researchers who have been perceived by Indigenous people as outsiders may have to spend a long period to build trust and rapport with the participants. Also, power relationships are highlighted while a range of Indigenous experts is involved in the development of ontologies. Would high-power people play larger roles in the process? Further, I am left wondering how to incorporate qualitative data into geospatial ontologies and GIS.

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